Therefore, if the objective is to have the number of lights correspond to the number of days, there is no alternative to increasing their number with the passing of each day. However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it.

Since his flax entered into another’s domain, which he had no permission to enter, all the damages were caused due to his negligence. The Gemara answers: The practical difference is with regard to knowledge acquired in one’s youth, which is better remembered. If one comes today and asks what instrument he should use to sound the requisite blasts, he should be told to use a trumpet. However, subsequently, when Ravin came from Eretz Yisrael to Babylonia, the Sages said this halakha before Abaye in the name of Rabbi Yoḥanan, and he accepted it. Let the camel owner say to the storekeeper: You should have placed the lamp above the height of a camel and its rider, and then no damage would have been caused. Rabba bar bar Ḥana said that Rabbi Yoḥanan said: There were two Elders in Sidon, and one of them acted in accordance with the opinion of Beit Shammai, and one of them acted in accordance with the opinion of Beit Hillel. However, if the storekeeper placed his lamp outside the store and it set fire to the flax, the storekeeper is liable, as he placed the lamp outside his domain where he had no right to place it. Experience Shabbat 20: Feasting or Fasting on Erev Shabbat? However, this explanation raises a slight difficulty with regard to the statement that one may move neither a shofar nor a trumpet. ״פָּתוּרָה״ — ״פָּתוּרְתָּא״, ״פָּתוּרְתָּא״ — ״פָּתוּרָה״. The Sages taught in a baraita: It is a mitzva to place the Hanukkah lamp at the entrance to one’s house on the outside, so that all can see it. Welcome to the new landing pages for categories on YUTorah. And in a time of danger, when the gentiles issued decrees to prohibit kindling lights, he places it on the table and that is sufficient to fulfill his obligation. אֶחָד עָשָׂה כְּבֵית שַׁמַּאי וְאֶחָד עָשָׂה כְּדִבְרֵי בֵּית הִלֵּל. Since a trumpet has no permitted use on Shabbat, it may not be moved. And furthermore, that halakha which was taught in a baraita: Just as one may move the shofar, so too one may move the trumpets, is contrary to that which was taught previously that there is a difference between moving the shofar and moving the trumpet. In accordance with whose opinion is that baraita? It offers more than 185,000 shiurim via webcast in audio, video and text formats by our Roshei Yeshiva and other YU luminaries. The Sages taught in a baraita: The basic mitzva of Hanukkah is each day to have a light kindled by a person, the head of the household, for himself and his household. The Gemara relates that the Sages said this halakha before Abaye in the name of Rabbi Yirmeya and he did not accept it, as he did not hold Rabbi Yirmeya in high regard. Shabbos Daf 02 - Defining Hotza'ah, Shtayim She'hein Arba, Shabbos Daf 08 - Transferring a Reshus, Nine Tefach Ditch, Review Of Maseches Shabbos 30 Seconds Each Daf. The next year the Sages instituted those days and made them holidays with recitation of hallel and special thanksgiving in prayer and blessings. In the first stomach, even if the needle penetrated only one side of the wall, the animal assumes the halakhic status of a tereifa. אָמַר רַב אָשֵׁי, אַף אָנוּ נֹאמַר: ״בָּבֶל״ — ״בּוֹרְסִיף״, ״בּוֹרְסִיף״ — ״בָּבֶל״. What is the reason? We learned there in a mishna with regard to damages: In the case of a spark that emerges from under a hammer, and went out of the artisan’s workshop, and caused damage, the one who struck the hammer is liable. When the Greeks entered the Sanctuary they defiled all the oils that were in the Sanctuary by touching them. The Gemara answers: It is significant with regard to the halakhot of shofar of Rosh HaShana. Alternatively, one could say that this is referring to the matter of its measure. אָמַר רַבָּה בַּר בַּר חָנָה אָמַר רַבִּי יוֹחָנָן: שְׁנֵי זְקֵנִים הָיוּ בְּצַיְדָּן. תְּנַן הָתָם: גֵּץ הַיּוֹצֵא מִתַּחַת הַפַּטִּישׁ וְיָצָא וְהִזִּיק — חַיָּיב. אָמַר רַבִּי יִרְמְיָה: מַאי טַעְמָא דְּרַב? Beth Abraham (Bergenfield, NJ) (16), East Hill Synogogue (Englewood, NJ) (118), Kingsway Jewish Center (Brooklyn, NY) (1), Mt Sinai Jewish Center (New York, NY) (4), West Side Institutional Synagogue (NYC) (8), Yavneh Hebrew Academy (Los Angeles, CA) (101), YU Torah MiTzion Beit Midrash Zichron Dov (66), Zayit-Raanan Synagogue (Efrat, Israel) (19), Yeshiva University's Center for the Jewish Future, Rabbi Isaac Elchanan Theological Seminary, RIETS.



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